bcglorf wrote:Evidently, we do not agree on the fundamental principle I quoted: "We are the friends of liberty everywhere. We are the guardians only of our own." - John Adams
Accordingly, our reasoning ends up in very different places.
Indeed we do not. Do you interpret Adams 'we' refers to each of us as individuals, or to the nation collectively? You seem to be using it in the sense of the later, where it is the liberty of Americans that Americans should fight for. That's a fine enough principle, though it seems a little at odds with John Adams actions, what with slavery continuing to be legal throughout his presidency. For some reason it seems their liberty was not worth fighting for. One might almost call on the cliched "They came for the Jews, but I was not a Jew" interpretation...
This is one problem I have with extreme patriotism. In some cases it leads to deifying the founders and/or the founding constitution. The founding fathers didn't abolish slavery, they accommodated it. Sure, they had reasons and bigger fish to fry at the time, so you can write it off. Just don't use that explanation to yourself and at the same time reject it's application today.
You are weighing the morality of the past through the Zeitgeist of today. Many of the founders opposed slavery, but realized that without the south they were simply too weak of a nation to defend themselves. (even WITH the south, you Canadians came down and burned Washington in 1812, and pretty much kicked our A$$es all throughout the war. ) The price for the south's cooperation was the tolerance of the practice of Slavery. To get the South to agree to join the union, they had to insert language which allowed the importation of slaves, but only till a fixed date.
Article !, Section 9: The Migration or Importation of such Persons as any of the States now existing shall think proper to admit, shall not be prohibited by the Congress prior to the Year one thousand eight hundred and eight, but a Tax or duty may be imposed on such Importation, not exceeding ten dollars for each Person.
Importation of Slaves was immediately banned by congress in 1808.
Quite the reasonable position given how valiantly you defended the correct application of Article II requirements for the office of our President. You obviously don't have a track record of cavalierly disregarding the requirements of the constitution for a nation of which you are not a part in lieu of you own personal preference. No, wait... You do.bcglorf wrote: IMHO stopping a genocide at the cost of how many lives of NATO forces so far? I weigh a genocide stopped vs. bypassing Congressional approval and consider the genocide the bigger fish.

Should we have then stopped the Soviet Genocide in the 20s and 30s? Should we have stopped the Khmer Rouge? What is the standard by which the US should intervene in other nations? At what point does murders in other countries which are none of our business rightfully become our business? Especially when such intervention is not condoned by our founding document? This sounds like a task for which the UN might have actually been useful if it were worthwhile for anything. (which it is not.) The Constitutional hook for the U.S. to intervene could then be obligations of treaty with the U.N.
Davey Crockett was said to have given a speech about charity while a member of the Tennessee Legislature. Whether this actually happened our not is beside the fact that the point is valid regardless. The speech was called the 'Not yours to give" speech, and it argues that charity ought to be the decision of individuals and organizations, not Government.bcglorf wrote: And to repeat myself, since the point seems to have been missed. I am NOT demanding America must act in these instances. I am more modestly declaring that if it DOES act in them, it is right and justified to be doing so and is serving a good cause.
Government should only act for lawful and proper reasons, dealing with the purpose for which it was established, and should mind it's own business the rest of the time.