Skipjack wrote:Science class is there to teach science. Religion is not science. Therefore it has no place in that class. If you want to teach religion then teach that in religion class or philosophy class.
I agree.
Skipjack wrote:Also, we do NOT need another religion. We have plenty as it is and most of their followers dont even understand their original teachings anymore or where they came from and why they were created.
I disagree. I think the fact that at least a plurality, and most would argue a majority, of humans have a religion, shows that most of them feel they need one.
I think the problem is that all the ones that are available are based on fairy tales. What we need is a real religion; that is, one that is not based on mystical Santa Claus-like stories by bored, drunk or insane sheep herders who have been out there alone so long they're talking to the sheep, and to their imaginary friends in the sky. It used to be that there were no mental doctors, you went to a priest or a minister or whatnot. There were some really good reasons that when Herbert wrote
Destination: Void he made Raja lon Flattery a Chaplain/Psychiatrist. I thought it was an astute observation on Herbert's part that the two are related. I think ultimately it will turn out that they are inseparable.
Science gives us ethics; religion gives us morals. Adults use ethics, but children and animals- and we deal a lot with both- can only use morals. It takes an adult to use ethics. This is a place the scientists have eschewed, refusing to involve themselves. But we know enough now to make real ethics, to assign values and compare them, and choose the highest value. Scientists need to speak out on ethics. There need to be scientists who are recognized as authorities on ethics, as Einstein is. But we'll still need morals for children and animals. The childrens' need to be based, of course, on the adult ethics they will be expected to use when they grow up. And the animals, of course, will never "grow up," not in this manner. They are not competent to participate in human society. Also there are mental defectives of various sorts; they need rules too, and when they ask far enough, they need rules that are based on ethics so they can believe them like the rest of us when they question.
I think the philosophers have gone insane with their "deconstruction" and "post-post-modernism" and such like bilgewater. They're the ones who should be doing this inventing of scientific religion; instead they're busy contemplating their navels and pretending it's inherent to the universe that they should have them.
Skipjack wrote:So no, we dont need any more religions. We need more science.
I don't think you have any idea what I mean when I refer to "religion." It won't look anything like any religion you've ever seen with the possible exception of Zen; of course I doubt you know anything of Zen, either. Absence of knowledge is not absence of evidence.
On edit: also, some people would contend Zen is not religion but philosophy. My response: "Mu." That's the answer that unasks the question.
Here's another way to look at it: humans are not merely intellect, they are also emotion. It is this which complicates matters. Religion helps us understand our emotions, and deal with them constructively. Science (intellect) must show the way; religion (emotion) does not deal with reality, but with symbology. Science must make the facts that the symbols are based on clear, so that if the symbology is wrong it can be corrected to fit reality. But religion must make the symbology; it must affect our emotions, as religious beliefs do. That's what they're for.
Emotions are the biases that are built in and that determine our reactions in exigent and fast-developing situations. Most martial arts seek first to allow the individual to gain control of their reactions, control them, and marshal them to their defense if needed. I believe a good religion will do this too. Just as an example of the kind of thing I'd expect a real religion to help its adherents with.
Here's another: being sick, and trying to give yourself every chance by not wasting your strength being unhappy. And another: helping someone whose friend or relative is sick know how they might feel, and why it's OK, and how to behave. These are things a chaplain or a psychologist should know. Do they? Does anyone go to a psychologist to find these things out? Think about it. I would call either a chaplain/minister/priest/whatever or a psychologist/psychiatrist incompetent who could not provide answers to these questions. Not drugs; simple counseling. I don't even think a (supposedly lowly) social worker should be there who does not at least have a stretch toward being able to counsel someone in such a situation. It's just not that hard.
The evil that religion has done is due to letting it grow untended, wild if you will. We must domesticate and tend it. There is no choice; it will kill us all otherwise.
Apropos of killing us all, please to consider the Fermi Paradox: if life evolves so easily where is everyone?
Current answer: they all developed fairy tale religions and killed themselves off.
We need a directorate of science, and we need it to be voted on only by scientists. You don't get to vote on reality. Get over it. Elected officials that deny the findings of the Science Directorate are subject to immediate impeachment for incompetence.